Sign Up

Have an account? Sign In Now

Sign In

Forgot Password?

Don't have account, Sign Up Here

Forgot Password

Lost your password? Please enter your email address. You will receive a link and will create a new password via email.

Have an account? Sign In Now

You must login to ask a question.

Forgot Password?

Need An Account, Sign Up Here

Please briefly explain why you feel this question should be reported.

Please briefly explain why you feel this answer should be reported.

Please briefly explain why you feel this user should be reported.

Sign InSign Up

Abstract Classes

Abstract Classes Logo Abstract Classes Logo
Search
Ask A Question

Mobile menu

Close
Ask a Question
  • Home
  • Polls
  • Add group
  • Buy Points
  • Questions
  • Pending questions
  • Notifications
    • sonali10 has voted up your question.September 24, 2024 at 2:47 pm
    • Abstract Classes has answered your question.September 20, 2024 at 2:13 pm
    • The administrator approved your question.September 20, 2024 at 2:11 pm
    • banu has voted up your question.August 20, 2024 at 3:29 pm
    • banu has voted down your question.August 20, 2024 at 3:29 pm
    • Show all notifications.
  • Messages
  • User Questions
  • Asked Questions
  • Answers
  • Best Answers
Home/Gandhi and Peace Studies

Abstract Classes Latest Questions

Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Terrorism and Human Rights Violation.

Explain Terrorism and Human Rights Violation.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:52 pm

    Terrorism represents a grave threat to human rights as it often involves deliberate acts of violence or intimidation aimed at instilling fear, causing harm, and undermining the fundamental rights and freedoms of individuals and communities. Terrorism manifests in various forms, including attacks onRead more

    Terrorism represents a grave threat to human rights as it often involves deliberate acts of violence or intimidation aimed at instilling fear, causing harm, and undermining the fundamental rights and freedoms of individuals and communities. Terrorism manifests in various forms, including attacks on civilians, indiscriminate violence, hostage-taking, and acts of sabotage, perpetrated by both state and non-state actors.

    Terrorist activities frequently result in egregious human rights violations, including:

    1. Right to Life: Terrorism poses a direct threat to the right to life, as it targets innocent civilians, often resulting in loss of life and injuries. Terrorist attacks deliberately disregard the principle of non-combatant immunity, violating the inherent dignity and sanctity of human life.

    2. Right to Security and Liberty: Terrorist acts create an atmosphere of fear and insecurity, undermining individuals' rights to security and liberty. Fear of future attacks may lead to increased surveillance, restrictions on movement, and erosion of civil liberties, as governments implement security measures to combat terrorism.

    3. Right to Freedom from Torture and Cruel, Inhuman, or Degrading Treatment: Terrorist groups may engage in brutal tactics such as torture, execution, and other forms of violence against captives and hostages, violating their right to freedom from torture and inhumane treatment.

    4. Right to Freedom of Expression and Assembly: Terrorism may lead to restrictions on freedom of expression and assembly, as governments impose censorship and surveillance measures to combat extremist ideologies and prevent radicalization.

    5. Right to Privacy: Counterterrorism measures often involve mass surveillance, data collection, and intrusion into individuals' privacy rights, raising concerns about unlawful surveillance and violation of the right to privacy.

    In response to terrorism, it is essential for governments to uphold human rights principles and international legal standards while combating terrorism effectively. This entails respecting the rule of law, ensuring accountability for human rights violations committed in the name of counterterrorism, and adopting measures that are proportionate, necessary, and non-discriminatory. Upholding human rights is not only essential for preserving democratic values and the rule of law but also for addressing the root causes of terrorism and building resilient and inclusive societies.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 19
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain UN Declaration on the Rights of Indigenous People, 2007.

Explain UN Declaration on the Rights of Indigenous People, 2007.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:50 pm

    The UN Declaration on the Rights of Indigenous Peoples (UNDRIP), adopted by the United Nations General Assembly in 2007, is a landmark document that affirms the collective and individual rights of indigenous peoples worldwide. The declaration represents a culmination of decades of advocacy by indigeRead more

    The UN Declaration on the Rights of Indigenous Peoples (UNDRIP), adopted by the United Nations General Assembly in 2007, is a landmark document that affirms the collective and individual rights of indigenous peoples worldwide. The declaration represents a culmination of decades of advocacy by indigenous communities for the recognition and protection of their rights, cultures, and identities.

    UNDRIP recognizes the inherent rights of indigenous peoples to self-determination, autonomy, and cultural integrity. It acknowledges the unique historical and contemporary experiences of indigenous peoples and the challenges they face in preserving their lands, languages, traditions, and ways of life. The declaration emphasizes the importance of respecting indigenous peoples' rights to maintain and strengthen their own institutions, cultures, and spiritual practices.

    Key provisions of UNDRIP include:

    1. Right to Self-Determination: Indigenous peoples have the right to freely determine their political status and pursue their economic, social, and cultural development within their traditional territories.

    2. Right to Land and Resources: Indigenous peoples have the right to own, use, develop, and control the lands, territories, and resources they possess traditionally or have otherwise acquired.

    3. Right to Cultural Preservation: Indigenous peoples have the right to maintain, control, protect, and develop their cultural heritage, traditional knowledge, and cultural expressions.

    4. Right to Free, Prior, and Informed Consent: States must obtain the free, prior, and informed consent of indigenous peoples before adopting and implementing legislative or administrative measures that may affect them.

    5. Right to Participation and Representation: Indigenous peoples have the right to participate in decision-making processes that affect their rights, interests, and well-being, including through their representative institutions.

    UNDRIP is not legally binding, but it represents a significant international consensus on the rights of indigenous peoples and provides a framework for states to develop policies and legislation that respect and uphold these rights. The declaration has catalyzed efforts to address historical injustices, promote indigenous rights, and advance reconciliation and partnership between states and indigenous peoples worldwide. Its implementation remains an ongoing challenge, requiring sustained commitment from states, indigenous communities, and civil society to ensure the full realization of indigenous peoples' rights and aspirations.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 25
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Gandhi on Religious Rights.

Explain Gandhi on Religious Rights.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:48 pm

    Mahatma Gandhi's perspective on religious rights was deeply rooted in his philosophy of Ahimsa (non-violence), Sarvodaya (welfare of all), and religious pluralism. He believed in the fundamental right of individuals to practice and propagate their religion freely, without fear or discriminationRead more

    Mahatma Gandhi's perspective on religious rights was deeply rooted in his philosophy of Ahimsa (non-violence), Sarvodaya (welfare of all), and religious pluralism. He believed in the fundamental right of individuals to practice and propagate their religion freely, without fear or discrimination. Gandhi's views on religious rights can be summarized as follows:

    1. Religious Freedom and Tolerance: Gandhi advocated for religious freedom as a fundamental human right. He believed that individuals should have the freedom to follow their own religious beliefs and practices without interference or coercion from the state or society. He emphasized the importance of religious tolerance and mutual respect among people of different faiths, promoting harmony and coexistence in a diverse society.

    2. Equal Respect for All Religions: Gandhi rejected the notion of religious hierarchy and superiority. He believed that all religions had inherent value and contributed to the spiritual and moral development of individuals and society. Gandhi famously said, "I believe in the fundamental truth of all great religions of the world." He advocated for equal respect and dignity for followers of all religions, emphasizing the unity of humanity beyond religious differences.

    3. Interfaith Dialogue and Cooperation: Gandhi actively engaged in interfaith dialogue and sought to build bridges between different religious communities. He promoted dialogue and cooperation among religious leaders and communities to address social issues and promote peace and understanding. Gandhi believed that dialogue and cooperation could overcome religious divisions and foster a sense of unity and solidarity among people of diverse faiths.

    4. Nonviolent Resistance Against Religious Oppression: Gandhi opposed any form of religious discrimination or oppression. He advocated for nonviolent resistance against religious intolerance, injustice, and violence. Gandhi himself led movements against religious discrimination, including campaigns for the rights of untouchables and religious minorities. He believed in the power of nonviolence to transform society and uphold the principles of justice and equality for all.

    In summary, Gandhi's approach to religious rights was characterized by a commitment to religious freedom, tolerance, and equality. He emphasized the importance of respecting and accommodating diverse religious beliefs and practices while advocating for unity, harmony, and social justice across religious lines. Gandhi's vision of religious rights continues to inspire movements for peace, justice, and interfaith understanding around the world.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 29
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain National Commission for SC’s and ST’s in India.

Explain National Commission for SC’s and ST’s in India.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:46 pm

    The National Commission for Scheduled Castes (NCSC) and the National Commission for Scheduled Tribes (NCST) are constitutional bodies established by the Government of India to safeguard the rights and interests of Scheduled Castes (SCs) and Scheduled Tribes (STs), respectively. These commissions areRead more

    The National Commission for Scheduled Castes (NCSC) and the National Commission for Scheduled Tribes (NCST) are constitutional bodies established by the Government of India to safeguard the rights and interests of Scheduled Castes (SCs) and Scheduled Tribes (STs), respectively. These commissions are mandated to monitor the implementation of constitutional safeguards and protections provided to SCs and STs and to investigate complaints of discrimination, atrocities, and deprivation faced by these marginalized communities.

    The National Commission for Scheduled Castes (NCSC) was established under Article 338 of the Constitution of India, which was amended by the Constitution (Eighty-Ninth Amendment) Act, 2003. The NCSC consists of a chairperson, vice-chairperson, and three other members appointed by the President of India. Its primary functions include evaluating the progress of SCs in various fields, reviewing the working of constitutional and statutory safeguards, and recommending measures for their effective implementation. The NCSC also investigates complaints of discrimination and deprivation faced by SCs and suggests remedial measures to address these issues.

    Similarly, the National Commission for Scheduled Tribes (NCST) was established under Article 338A of the Constitution of India, inserted by the Constitution (Eighty-Ninth Amendment) Act, 2003. Like the NCSC, the NCST comprises a chairperson, vice-chairperson, and three other members appointed by the President of India. The NCST is tasked with monitoring the implementation of constitutional and legislative provisions relating to the welfare and development of STs, reviewing the progress of STs in various sectors, and inquiring into specific complaints of atrocities or deprivation faced by STs.

    Both the NCSC and NCST play crucial roles in ensuring the effective implementation of affirmative action policies, welfare programs, and developmental initiatives aimed at improving the socio-economic status and well-being of SCs and STs. By advocating for their rights, conducting inquiries, and recommending policy measures, these commissions contribute to promoting social justice, equity, and inclusivity for marginalized communities in India.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 18
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Juvenile Justice in India.

Explain Juvenile Justice in India.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:45 pm

    Juvenile justice in India is governed by the Juvenile Justice (Care and Protection of Children) Act, 2015, which replaced the earlier Juvenile Justice (Care and Protection of Children) Act, 2000. The primary objective of the legislation is to provide for the care, protection, treatment, and rehabiliRead more

    Juvenile justice in India is governed by the Juvenile Justice (Care and Protection of Children) Act, 2015, which replaced the earlier Juvenile Justice (Care and Protection of Children) Act, 2000. The primary objective of the legislation is to provide for the care, protection, treatment, and rehabilitation of children in conflict with the law and children in need of care and protection.

    The Act defines a "juvenile" as a person who has not completed eighteen years of age, emphasizing the special treatment and protection afforded to children under the age of eighteen. It establishes Juvenile Justice Boards (JJBs) at the district level to handle cases involving juveniles in conflict with the law. These boards are responsible for determining the best course of action for the rehabilitation and reintegration of juvenile offenders, with an emphasis on diversionary measures and reformative approaches rather than punitive measures.

    The Act outlines the procedures for the inquiry and adjudication of cases involving juvenile offenders, emphasizing the principles of child-friendly justice, confidentiality, and protection of the child's rights throughout the legal process. It also provides for the establishment of observation homes and special homes to ensure the care, protection, and rehabilitation of juvenile offenders, with a focus on their educational, vocational, and psychological needs.

    Furthermore, the Act mandates the establishment of Child Welfare Committees (CWCs) at the district level to address issues related to children in need of care and protection, including orphaned, abandoned, or neglected children. These committees are tasked with ensuring the welfare and well-being of vulnerable children and providing them with appropriate care, support, and services.

    Overall, the Juvenile Justice Act in India reflects a child-centric approach to justice, emphasizing the protection of children's rights, rehabilitation, and reintegration into society. It underscores the importance of addressing the underlying factors that contribute to juvenile delinquency while ensuring that children in conflict with the law are treated with dignity, fairness, and compassion.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 32
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Marxist Feminism.

Explain Marxist Feminism.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:43 pm

    Marxist feminism is a theoretical framework that synthesizes Marxist and feminist perspectives to analyze the intersection of class and gender oppression within capitalist societies. Rooted in the ideas of Karl Marx and Friedrich Engels, Marxist feminism expands upon traditional Marxist analysis byRead more

    Marxist feminism is a theoretical framework that synthesizes Marxist and feminist perspectives to analyze the intersection of class and gender oppression within capitalist societies. Rooted in the ideas of Karl Marx and Friedrich Engels, Marxist feminism expands upon traditional Marxist analysis by highlighting the role of gender exploitation and patriarchy in shaping social relations and economic structures.

    Central to Marxist feminism is the recognition that capitalism and patriarchy are intertwined systems of oppression that intersect and reinforce each other. While traditional Marxism focuses primarily on class struggle and economic exploitation, Marxist feminists argue that gender oppression is also integral to the functioning of capitalist societies. They contend that capitalism relies on the exploitation of women's unpaid domestic labor, reproduction, and caregiving roles to maintain the capitalist mode of production.

    Marxist feminists critique the capitalist system for perpetuating gender inequality through mechanisms such as wage discrimination, the devaluation of women's labor, and the relegation of women to subordinate roles within the household and workforce. They argue that capitalism benefits from the subjugation of women by exploiting their labor while simultaneously perpetuating patriarchal ideologies that justify and uphold male dominance.

    Moreover, Marxist feminists emphasize the importance of understanding women's oppression within the broader context of class struggle. They argue that women's liberation cannot be achieved solely through reforms within the capitalist system but requires a fundamental transformation of the economic and social structures that perpetuate gender inequality.

    In summary, Marxist feminism provides a framework for understanding the complex interplay between capitalism, patriarchy, and gender oppression. By analyzing the economic foundations of gender inequality and the ways in which capitalist exploitation intersects with patriarchal power dynamics, Marxist feminists aim to advance the struggle for women's liberation within the broader movement for social and economic justice.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 29
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Women Rights Violation.

Explain Women Rights Violation.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:41 pm

    Women's rights violations encompass a wide range of discriminatory practices, abuses, and injustices that disproportionately affect women and girls around the world. These violations occur in various forms and contexts, including social, economic, political, and cultural spheres. Some common exRead more

    Women's rights violations encompass a wide range of discriminatory practices, abuses, and injustices that disproportionately affect women and girls around the world. These violations occur in various forms and contexts, including social, economic, political, and cultural spheres. Some common examples of women's rights violations include:

    1. Gender-Based Violence: Women are subjected to physical, sexual, and psychological violence, including domestic violence, sexual assault, rape, honor killings, and trafficking. These forms of violence are often rooted in gender inequality and perpetuate a cycle of fear, trauma, and disempowerment.

    2. Discrimination in Education: Women and girls face barriers to accessing education, including lack of resources, cultural norms favoring boys' education, child marriage, and gender-based violence in schools. Discrimination in education denies women and girls opportunities for personal development, economic empowerment, and participation in public life.

    3. Unequal Access to Healthcare: Women experience disparities in access to healthcare services, including reproductive health services, maternal care, and treatment for diseases such as HIV/AIDS. Stigmatization, discrimination, and lack of resources prevent women from accessing essential healthcare, leading to adverse health outcomes and increased vulnerability to illness and mortality.

    4. Economic Inequality: Women face systemic discrimination in the workforce, including lower wages, limited employment opportunities, and barriers to career advancement. Factors such as gender segregation in the labor market, unpaid care work, and lack of access to financial resources perpetuate economic inequality and hinder women's economic empowerment.

    5. Legal Discrimination: Discriminatory laws and practices restrict women's rights and freedoms, including laws governing marriage, divorce, inheritance, and property rights. Legal systems often fail to provide adequate protection and recourse for women facing gender-based violence and discrimination, perpetuating impunity for perpetrators and denying women access to justice.

    6. Cultural and Social Norms: Deep-rooted cultural beliefs and social norms contribute to the perpetuation of women's rights violations, including practices such as female genital mutilation, forced marriage, dowry-related violence, and restrictions on women's mobility and autonomy. These norms reinforce gender inequality and restrict women's agency and decision-making power.

    Addressing women's rights violations requires comprehensive efforts to dismantle discriminatory structures and promote gender equality at all levels of society. This includes legal reforms, education and awareness-raising, economic empowerment initiatives, healthcare interventions, and measures to challenge harmful cultural norms and stereotypes. By addressing the root causes of women's rights violations and ensuring the full realization of women's human rights, societies can create a more just, inclusive, and equitable world for all.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 16
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Socio- Economic rights in the Indian Constitution.

Explain Socio- Economic rights in the Indian Constitution.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:38 pm

    Socio-economic rights in the Indian Constitution are enshrined primarily in Part IV, known as the Directive Principles of State Policy. While not legally enforceable in courts, these principles serve as guidelines for the government to frame policies and enact laws towards achieving socio-economic jRead more

    Socio-economic rights in the Indian Constitution are enshrined primarily in Part IV, known as the Directive Principles of State Policy. While not legally enforceable in courts, these principles serve as guidelines for the government to frame policies and enact laws towards achieving socio-economic justice and equality in the country.

    Key socio-economic rights outlined in the Indian Constitution include:

    1. Right to Adequate Means of Livelihood (Article 39(a)): This provision directs the state to ensure that citizens have the opportunity to earn a livelihood that is adequate for a decent standard of living.

    2. Right to Equal Pay for Equal Work (Article 39(d)): It mandates that men and women receive equal pay for equal work, addressing gender-based wage disparities.

    3. Right to Just and Humane Conditions of Work (Article 42): The state is directed to ensure that workers, both men and women, have just and humane conditions of work and a living wage.

    4. Right to Education (Article 45): This provision emphasizes that the state shall endeavor to provide free and compulsory education for all children up to the age of fourteen years, recognizing education as essential for social and economic development.

    5. Right to Public Assistance in Case of Unemployment, Old Age, Sickness, and Disablement (Article 41): It obliges the state to provide social assistance to those in need, including financial support, healthcare, and other forms of aid.

    6. Right to Adequate Nutrition and Standard of Living (Article 47): The state is directed to improve public health and nutrition standards and to raise the level of nutrition and the standard of living of its people.

    7. Right to Housing and Shelter (implicit in various articles): Though not explicitly stated as a fundamental right, the Constitution implies the state's responsibility to provide adequate housing and shelter to its citizens.

    These socio-economic rights reflect India's commitment to promoting social and economic justice, reducing inequalities, and improving the quality of life for all its citizens. While not directly enforceable through the courts, these principles guide policymaking and legislative measures to create a more equitable and inclusive society. Additionally, several subsequent laws and policies have been enacted to further operationalize these socio-economic rights and ensure their realization at the grassroots level.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 30
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Hindu Tradition of Human Rights.

Explain Hindu Tradition of Human Rights.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:36 pm

    The Hindu tradition approaches human rights within the framework of dharma, or righteousness, which encompasses moral and ethical duties governing individual conduct and societal harmony. In Hinduism, human rights are deeply rooted in the concept of universal interconnectedness and the recognition oRead more

    The Hindu tradition approaches human rights within the framework of dharma, or righteousness, which encompasses moral and ethical duties governing individual conduct and societal harmony. In Hinduism, human rights are deeply rooted in the concept of universal interconnectedness and the recognition of the inherent worth and dignity of all beings.

    Central to the Hindu tradition of human rights is the principle of ahimsa, or non-violence, which extends beyond physical harm to encompass mental, emotional, and spiritual well-being. Ahimsa underscores the obligation to respect the rights and dignity of all living beings and to refrain from actions that cause harm or suffering.

    Additionally, the concept of karma emphasizes the notion of moral accountability and the interconnectedness of actions and their consequences. According to Hindu philosophy, individuals are responsible for their actions and their impact on others, emphasizing the importance of ethical behavior and the protection of rights.

    Furthermore, the Hindu tradition upholds the ideals of compassion, empathy, and selflessness, which inform attitudes and behaviors towards others. These virtues encourage individuals to cultivate a sense of empathy and solidarity with those who are marginalized or oppressed, promoting the protection and promotion of human rights for all members of society.

    In terms of social organization, Hindu scriptures and teachings advocate for the establishment of righteous governance and just societal structures that uphold the welfare and dignity of all individuals. The concept of varna dharma, or the social order based on duties and responsibilities, emphasizes the importance of fulfilling one's role in society while respecting the rights and dignity of others.

    Overall, the Hindu tradition of human rights emphasizes the principles of dharma, ahimsa, karma, compassion, and social justice as foundational to the protection and promotion of human dignity, equality, and rights. This tradition underscores the interconnectedness of all beings and the moral imperative to uphold righteousness and ensure the well-being of all members of society.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 9
  • 0
Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: March 15, 2024In: Gandhi and Peace Studies

Explain Libertarian Perspective of Human Rights.

Explain Libertarian Perspective of Human Rights.

MGPE-016
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on March 15, 2024 at 12:34 pm

    The libertarian perspective of human rights emphasizes individual liberty and limited government intervention. Libertarians believe that individuals possess inherent rights, including the rights to life, liberty, and property, which should be protected from infringement by governments or other indivRead more

    The libertarian perspective of human rights emphasizes individual liberty and limited government intervention. Libertarians believe that individuals possess inherent rights, including the rights to life, liberty, and property, which should be protected from infringement by governments or other individuals. From this viewpoint, human rights are seen as natural rights that exist independently of government recognition or legislation.

    Libertarians argue that individuals have the right to live their lives as they see fit, free from coercion or interference, as long as they do not infringe upon the rights of others. This includes the freedom to express oneself, pursue one's own goals and interests, and engage in voluntary interactions with others. Libertarians advocate for minimal government involvement in personal, social, and economic affairs, asserting that excessive regulation and intervention infringe upon individual freedoms.

    In the realm of human rights, libertarians prioritize negative rights, which require non-interference from others, over positive rights, which entail the provision of goods or services. They believe that positive rights, such as the right to healthcare or education, often necessitate government coercion and violate individual autonomy. Instead, libertarians advocate for the protection of negative rights, which allow individuals to exercise their freedoms without undue interference.

    Overall, the libertarian perspective of human rights underscores the primacy of individual liberty and limited government authority. It promotes a society where individuals are free to pursue their own interests, make their own choices, and interact voluntarily with others, with minimal constraints imposed by external authorities.

    See less
    • 0
    • Share
      Share
      • Share onFacebook
      • Share on Twitter
      • Share on LinkedIn
      • Share on WhatsApp
  • 0
  • 1
  • 24
  • 0

Sidebar

Ask A Question

Stats

  • Questions 21k
  • Answers 21k
  • Popular
  • Tags
  • Pushkar Kumar

    Bachelor of Science (Honours) Anthropology (BSCANH) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Arts (BAM) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Science (BSCM) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Arts(Economics) (BAFEC) | IGNOU

    • 0 Comments
  • Pushkar Kumar

    Bachelor of Arts(English) (BAFEG) | IGNOU

    • 0 Comments
Academic Writing Academic Writing Help BEGS-183 BEGS-183 Solved Assignment Critical Reading Critical Reading Techniques Family & Lineage Generational Conflict Historical Fiction Hybridity & Culture IGNOU Solved Assignments IGNOU Study Guides IGNOU Writing and Study Skills Loss & Displacement Magical Realism Narrative Experimentation Nationalism & Memory Partition Trauma Postcolonial Identity Research Methods Research Skills Study Skills Writing Skills

Users

Arindom Roy

Arindom Roy

  • 102 Questions
  • 104 Answers
Manish Kumar

Manish Kumar

  • 49 Questions
  • 48 Answers
Pushkar Kumar

Pushkar Kumar

  • 57 Questions
  • 56 Answers
Gaurav

Gaurav

  • 535 Questions
  • 534 Answers
Bhulu Aich

Bhulu Aich

  • 2 Questions
  • 0 Answers
Exclusive Author
Ramakant Sharma

Ramakant Sharma

  • 8k Questions
  • 7k Answers
Ink Innovator
Himanshu Kulshreshtha

Himanshu Kulshreshtha

  • 10k Questions
  • 11k Answers
Elite Author
N.K. Sharma

N.K. Sharma

  • 930 Questions
  • 2 Answers

Explore

  • Home
  • Polls
  • Add group
  • Buy Points
  • Questions
  • Pending questions
  • Notifications
    • sonali10 has voted up your question.September 24, 2024 at 2:47 pm
    • Abstract Classes has answered your question.September 20, 2024 at 2:13 pm
    • The administrator approved your question.September 20, 2024 at 2:11 pm
    • banu has voted up your question.August 20, 2024 at 3:29 pm
    • banu has voted down your question.August 20, 2024 at 3:29 pm
    • Show all notifications.
  • Messages
  • User Questions
  • Asked Questions
  • Answers
  • Best Answers

Footer

Abstract Classes

Abstract Classes

Abstract Classes is a dynamic educational platform designed to foster a community of inquiry and learning. As a dedicated social questions & answers engine, we aim to establish a thriving network where students can connect with experts and peers to exchange knowledge, solve problems, and enhance their understanding on a wide range of subjects.

About Us

  • Meet Our Team
  • Contact Us
  • About Us

Legal Terms

  • Privacy Policy
  • Community Guidelines
  • Terms of Service
  • FAQ (Frequently Asked Questions)

© Abstract Classes. All rights reserved.