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Home/EHI-02

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Abstract Classes
Abstract ClassesPower Elite Author
Asked: February 18, 2024In: History

Explain Bhakti Ideology.

Explain Bhakti Ideology.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:53 am

    Bhakti ideology, rooted in Indian religious traditions, particularly in Hinduism, refers to the devotional path emphasizing a personal and loving relationship with the divine. Central to Bhakti is unwavering devotion and surrender to a chosen deity, often perceived as the ultimate reality or God. UnRead more

    Bhakti ideology, rooted in Indian religious traditions, particularly in Hinduism, refers to the devotional path emphasizing a personal and loving relationship with the divine. Central to Bhakti is unwavering devotion and surrender to a chosen deity, often perceived as the ultimate reality or God. Unlike traditional ritualistic practices, Bhakti emphasizes the emotional and experiential aspects of spirituality.

    The Bhakti movement, which gained prominence from the 6th to 17th centuries, sought to democratize spirituality by making it accessible to people of all social backgrounds. Bhakti poets and saints composed devotional hymns and songs in vernacular languages, fostering a direct connection between the individual and the divine.

    Key principles of Bhakti include intense love and devotion (bhakti), simplicity, humility, and the belief that the divine can be realized through personal experience rather than elaborate rituals. Prominent Bhakti saints include Kabir, Mirabai, and Tulsidas. Bhakti has transcended religious boundaries, influencing not only Hinduism but also Jainism, Sikhism, and even finding resonance in other global spiritual traditions.

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Abstract Classes
Abstract ClassesPower Elite Author
Asked: February 18, 2024In: History

Explain Buddhism.

Explain Buddhism.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:52 am

    Buddhism, founded by Siddhartha Gautama, known as the Buddha, around the 6th century BCE, is a major world religion and philosophical system. Rooted in the quest for enlightenment and liberation from suffering, Buddhism revolves around the Four Noble Truths: the existence of suffering, the cause ofRead more

    Buddhism, founded by Siddhartha Gautama, known as the Buddha, around the 6th century BCE, is a major world religion and philosophical system. Rooted in the quest for enlightenment and liberation from suffering, Buddhism revolves around the Four Noble Truths: the existence of suffering, the cause of suffering (craving and attachment), the possibility of cessation of suffering, and the path to liberation (the Eightfold Path).

    The Eightfold Path encompasses right understanding, intention, speech, action, livelihood, effort, mindfulness, and concentration, guiding followers toward ethical conduct, mental discipline, and wisdom. Buddhism rejects the concept of a permanent self (anatta) and emphasizes impermanence (anicca) and the interconnectedness of all phenomena.

    Central to Buddhist practice is meditation, aimed at achieving mindfulness and insight. Buddhism encompasses various traditions, including Theravada, Mahayana, and Vajrayana, each with its distinctive interpretations and practices. Buddhist teachings have profoundly influenced art, culture, and philosophy across Asia and beyond, making it a global spiritual tradition with millions of followers seeking enlightenment and compassion.

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Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: February 18, 2024In: History

Explain Mauryan Art.

Explain Mauryan Art.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:51 am

    Mauryan art, flourishing during the reign of the Mauryan Empire (c. 322 BCE – 185 BCE), represents an early phase of Indian art known for its monumental and architectural achievements. The most notable example is the Ashoka Pillars, massive columns erected throughout the empire. These pillars, madeRead more

    Mauryan art, flourishing during the reign of the Mauryan Empire (c. 322 BCE – 185 BCE), represents an early phase of Indian art known for its monumental and architectural achievements. The most notable example is the Ashoka Pillars, massive columns erected throughout the empire. These pillars, made of polished sandstone, feature intricately carved capitals with a variety of animal motifs, such as lions, elephants, bulls, and horses.

    The Sanchi Stupa, commissioned by Emperor Ashoka, is another iconic Mauryan artistic creation. The stupa, initially built in the 3rd century BCE and expanded later, showcases intricate carvings depicting scenes from the life of Buddha and Jataka tales. The toranas (gateways) adorned with elaborate carvings are distinctive features of Mauryan architecture.

    Mauryan art reflects a synthesis of indigenous traditions and Hellenistic influences. While retaining a distinct Indian identity, Mauryan artists incorporated artistic elements from the Persian and Greco-Roman worlds, evident in the depiction of human and animal figures. Mauryan art laid the foundation for the subsequent development of Indian art and architecture, marking a significant phase in the artistic evolution of the subcontinent.

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Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: February 18, 2024In: History

Describe Ashoka’s Dhamma.

Describe Ashoka’s Dhamma.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:50 am

    Ashoka's Dhamma, also known as Ashoka's Edicts, represents a set of moral and ethical principles propagated by the Mauryan Emperor Ashoka during his reign from 268 BCE to 232 BCE. These edicts were inscribed on pillars and rocks throughout the Mauryan Empire and were written in Prakrit andRead more

    Ashoka's Dhamma, also known as Ashoka's Edicts, represents a set of moral and ethical principles propagated by the Mauryan Emperor Ashoka during his reign from 268 BCE to 232 BCE. These edicts were inscribed on pillars and rocks throughout the Mauryan Empire and were written in Prakrit and Brahmi script.

    Ashoka's Dhamma is characterized by several key principles:

    1. Non-Violence (Ahimsa): Central to Ashoka's Dhamma was the principle of non-violence. Ashoka, after witnessing the devastating consequences of the Kalinga War, renounced warfare and committed himself to the welfare of his subjects. The emphasis on non-violence extended to humans and animals alike.

    2. Religious Tolerance: Ashoka advocated religious tolerance and coexistence. He respected and supported all major religious traditions, including Buddhism, Jainism, Brahmanism, and various sects. His edicts promoted religious harmony and discouraged sectarian conflicts.

    3. Social Welfare: Ashoka's Dhamma emphasized the welfare and well-being of his subjects. He instituted policies to ensure social justice, care for the elderly, and the welfare of prisoners. Hospitals, veterinary clinics, and rest houses were established to provide services to both humans and animals.

    4. Duty of the King: Ashoka saw the role of the king as a moral and ethical leader responsible for the happiness and welfare of his subjects. He expressed remorse for the suffering caused by the Kalinga War and dedicated himself to the righteous governance of his empire.

    5. Personal Conduct: The edicts encourage individuals, including government officials, to follow ethical conduct, honesty, and compassion in their personal and professional lives. Ashoka believed that personal morality was integral to the well-being of society.

    6. Environmental Conservation: Ashoka's Dhamma also included directives for the protection and conservation of the environment. He planted trees and dug wells for the benefit of both humans and animals, promoting ecological sustainability.

    Ashoka's Dhamma is significant not only for its ethical and moral teachings but also for its influence on the political philosophy of ancient India. It reflects Ashoka's transformation from a conqueror to a compassionate and just ruler, leaving a lasting impact on the ethical foundations of governance in Indian history.

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Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: February 18, 2024In: History

Discuss the growth of Tamil Language and literature.

Discuss the growth of Tamil Language and literature.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:49 am

    The growth of the Tamil language and literature is a rich and extensive journey that spans over two millennia, showcasing a profound literary tradition and cultural heritage. Sangam Literature (300 BCE - 300 CE): The earliest phase of Tamil literature is associated with the Sangam period, a time ofRead more

    The growth of the Tamil language and literature is a rich and extensive journey that spans over two millennia, showcasing a profound literary tradition and cultural heritage.

    Sangam Literature (300 BCE – 300 CE):
    The earliest phase of Tamil literature is associated with the Sangam period, a time of flourishing literary activity and cultural expression. Sangam literature is classified into two major collections – the Eight Anthologies (Ettuthokai) and the Ten Idylls (Pattupattu). These works, composed by various poets in different Sangam (assembly) gatherings, encompass diverse themes, including love, war, nature, and ethics.

    Bhakti Movement (6th – 9th centuries):
    The Bhakti movement, characterized by intense devotion and mysticism, greatly influenced Tamil literature. Saints known as Alvars and Nayanars composed devotional hymns praising deities, particularly Shiva and Vishnu. The Tirukkural, attributed to the poet-sage Thiruvalluvar, is a significant work that encompasses ethical and moral teachings, emphasizing virtues and righteous living.

    Chola and Pandya Period (9th – 13th centuries):
    The Chola and Pandya dynasties contributed to the growth of Tamil literature by fostering a conducive environment for artistic and literary endeavors. This era witnessed the composition of epics like 'Silappatikaram' and 'Manimekalai.' The Chola king Rajaraja I and his successors were patrons of literature, encouraging the creation of monumental literary works.

    Bhakti and Devotional Literature (14th – 18th centuries):
    The later medieval period witnessed the continuation of the Bhakti tradition, with notable contributions from saints like Arunagirinathar and the Alwars. The devotional poetry of saints emphasized the personal relationship between the devotee and the divine, adding a spiritual dimension to Tamil literature.

    Modern Tamil Literature (19th century onwards):
    The colonial period marked the emergence of modern Tamil literature, influenced by socio-political changes and cultural shifts. Writers like Subramania Bharathi and Bharathidasan contributed to the nationalistic fervor and social reform through their poetry. Post-independence, Tamil literature continued to diversify, embracing various genres and themes.

    The growth of Tamil language and literature reflects the resilience and dynamism of the Tamil people across different historical periods. It has not only preserved the cultural heritage of the region but also contributed significantly to the broader literary tapestry of India.

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Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: February 18, 2024In: History

Discuss the early state formation in Deccan.

Discuss the early state formation in Deccan.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:48 am

    Early state formation in the Deccan region of India was a complex process that unfolded over centuries, characterized by the emergence of political entities with varying degrees of centralization and authority. Several factors contributed to the formation of early states in the Deccan: GeographicalRead more

    Early state formation in the Deccan region of India was a complex process that unfolded over centuries, characterized by the emergence of political entities with varying degrees of centralization and authority. Several factors contributed to the formation of early states in the Deccan:

    1. Geographical Diversity: The Deccan plateau, with its diverse geography including hills, plateaus, and river valleys, presented challenges and opportunities for political organization. Different regions within the Deccan developed distinct political structures based on their ecological and geographical conditions.

    2. Trade Routes and Economic Activity: The Deccan was strategically located along important trade routes, facilitating economic interactions with both northern and southern regions. Trade and economic prosperity played a crucial role in the rise of local chieftains and rulers who sought to control and benefit from these commercial activities.

    3. Cultural and Ethnic Diversity: The Deccan was home to various ethnic groups, and the coexistence of diverse cultures contributed to the formation of distinct political entities. The integration and assimilation of different cultural elements played a role in shaping the identities of emerging states.

    4. Influence of Northern Dynasties: The Deccan experienced the influence of northern dynasties like the Mauryas and the Satavahanas, which contributed to the establishment of administrative and political structures. The Satavahanas, in particular, are considered one of the earliest Deccan dynasties with a centralized state.

    5. Religious Patronage: The patronage of religious institutions, including Buddhist, Jain, and Brahmanical centers, by local rulers and chieftains contributed to the consolidation of political power. These religious institutions often played a dual role by serving as centers of learning and administration.

    6. Transition from Chiefdoms to States: Initially, the Deccan region was characterized by tribal chiefdoms and small-scale polities. Over time, as these chiefdoms expanded their control over territories, they transformed into more centralized and organized states. The political landscape witnessed the rise of dynasties like the Chalukyas, Rashtrakutas, and Kadambas.

    The early state formation in the Deccan was a gradual and multifaceted process shaped by geographic, economic, cultural, and political factors. The Deccan states, with their unique regional characteristics, contributed to the diverse political tapestry of ancient India, showcasing the complexity and richness of its historical development.

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Abstract Classes
Abstract ClassesPower Elite Author
Asked: February 18, 2024In: History

Discuss the main features of the trade and urbanization in the period between 200 BCE – 200 CE.

Talk about the key aspects of trade and urbanization that occurred between 200 BCE and 200 CE.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:46 am

    The period between 200 BCE and 200 CE in ancient India witnessed significant developments in trade and urbanization, contributing to the socio-economic and cultural vibrancy of the region. Trade: Silk Road Connections: India played a pivotal role in the Silk Road trade routes that connected the EastRead more

    The period between 200 BCE and 200 CE in ancient India witnessed significant developments in trade and urbanization, contributing to the socio-economic and cultural vibrancy of the region.

    Trade:

    1. Silk Road Connections: India played a pivotal role in the Silk Road trade routes that connected the East and West. The exchange of goods, including silk, spices, precious stones, and textiles, fostered economic interactions with regions like the Roman Empire and China.

    2. Maritime Trade: Coastal regions of India engaged in maritime trade, facilitating exchanges with Southeast Asia, the Mediterranean, and East Africa. Coastal cities such as Bharuch, Broach, and Kaveripattinam emerged as important ports for trade.

    3. Monetary System: The use of standardized coinage facilitated trade. Various regional rulers issued coins, reflecting the economic prosperity and diversity of the subcontinent. The circulation of coins across different regions streamlined commercial transactions.

    Urbanization:

    1. Emergence of Cities: The period saw the growth and development of urban centers, fueled by economic activities and trade. Cities like Pataliputra, Mathura, Taxila, and Ujjain became significant political, economic, and cultural hubs.

    2. Trade and Craftsmanship: Urbanization was closely tied to the expansion of trade. Cities became centers for crafts and industries, producing goods for both local consumption and trade. The flourishing trade networks supported the growth of artisan communities.

    3. Infrastructure Development: Urban centers witnessed the construction of advanced infrastructure, including well-planned streets, markets, and residential areas. The Mauryan and Kushan rulers contributed to the development of urban architecture, exemplified by the construction of the Great Stupa at Sanchi.

    4. Cultural Exchange: Urbanization facilitated cultural interactions and the exchange of ideas. Cities became melting pots of diverse cultural influences, fostering intellectual and artistic advancements. The synthesis of various cultural elements is evident in art, literature, and religious practices.

    5. Buddhist Monastic Centers: The period saw the establishment of Buddhist monastic centers, such as Nalanda and Taxila, which not only served as centers of learning but also contributed to the urbanization of their surrounding areas.

    In conclusion, the period between 200 BCE and 200 CE marked a dynamic phase in ancient Indian history characterized by extensive trade networks and the growth of urban centers. The flourishing trade routes and urbanization not only contributed to economic prosperity but also facilitated cultural exchanges, technological advancements, and the integration of diverse regions within the Indian subcontinent and beyond.

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Abstract Classes
Abstract ClassesPower Elite Author
Asked: February 18, 2024In: History

Write a detailed note on Sungas and Kushanas.

Write a detailed note on Sungas and Kushanas.

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:45 am

    The Sunga and Kushan dynasties were significant political entities in ancient India, each contributing to the region's political, cultural, and economic landscape during different periods. The Sunga Dynasty (c. 185 BCE – 73 BCE) succeeded the Mauryan Empire, with its founder being Pushyamitra SRead more

    The Sunga and Kushan dynasties were significant political entities in ancient India, each contributing to the region's political, cultural, and economic landscape during different periods.

    The Sunga Dynasty (c. 185 BCE – 73 BCE) succeeded the Mauryan Empire, with its founder being Pushyamitra Sunga. The establishment of the Sunga Dynasty marked a shift from the Mauryan centralized power structure to a more decentralized political organization. Pushyamitra Sunga is often associated with the overthrow of the last Mauryan ruler, Brihadratha, and the subsequent establishment of the Sunga Empire. The Sungas ruled from their capital at Pataliputra (modern-day Patna) and later shifted to Vidisha.

    The Sunga period is characterized by a revival of Hinduism after the dominance of Buddhism during the Mauryan era. The Sunga rulers, while maintaining a certain level of political stability, were not as expansive as the Mauryas. The patronage of art and literature, however, continued during the Sunga rule, with notable developments in sculpture and the creation of the Sunga art style.

    The Kushan Empire, on the other hand, emerged in the 1st century CE under the leadership of Kujula Kadphises. The Kushanas, with their capital at Peshawar, played a crucial role in connecting the East and West through the Silk Road trade routes. The Kushan ruler Kanishka, in particular, is renowned for his contributions to art, literature, and religious syncretism. The Kushan Empire witnessed a flourishing of Gandhara art, a unique blend of Hellenistic and Indian artistic elements.

    The Kushanas were known for their adoption of Buddhism and later, during the rule of Kanishka, the promotion of the Mahayana Buddhist tradition. The Fourth Buddhist Council, convened under Kanishka, contributed to the spread of Buddhism beyond the Indian subcontinent.

    Both the Sunga and Kushan dynasties played pivotal roles in shaping the historical and cultural trajectory of ancient India. The Sungas marked a transitional phase after the decline of the Mauryan Empire, while the Kushanas contributed to the rich cultural and religious diversity of the region, especially through their interactions with Central Asia and the broader Silk Road network.

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Abstract Classes
Abstract ClassesPower Elite Author
Asked: February 18, 2024In: History

What were the factors which led to the rise of Magadha?

What were the factors which led to the rise of Magadha?

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:44 am

    The rise of Magadha as a powerful and dominant kingdom in ancient India can be attributed to several key factors: Geographical Location: Magadha's strategic geographical location in the fertile Gangetic plains played a crucial role in its rise. The region had abundant arable land, making it conRead more

    The rise of Magadha as a powerful and dominant kingdom in ancient India can be attributed to several key factors:

    1. Geographical Location: Magadha's strategic geographical location in the fertile Gangetic plains played a crucial role in its rise. The region had abundant arable land, making it conducive to agriculture. The availability of water from the Ganges and its tributaries further facilitated irrigation and contributed to agricultural productivity.

    2. Military Strength: Magadha focused on building a formidable military force, which played a pivotal role in its rise to power. The use of iron weaponry and innovations in military strategies, such as the use of war elephants, provided Magadha with a significant advantage on the battlefield. Military prowess was particularly evident during the reign of rulers like Bimbisara and Ajatashatru.

    3. Political Consolidation: The process of political consolidation under the leadership of the Haryanka dynasty, particularly King Bimbisara, contributed to Magadha's ascendancy. Bimbisara expanded the kingdom through strategic alliances, conquests, and matrimonial alliances, laying the foundation for a more centralized and powerful state.

    4. Economic Prosperity: Magadha's economic prosperity, resulting from agricultural surpluses and trade, played a crucial role in its rise. The surplus resources allowed for the maintenance of a large army, the construction of infrastructure, and the implementation of ambitious projects. The growth of urban centers like Rajagriha also reflected economic vibrancy.

    5. Strategic Alliances and Diplomacy: Magadha engaged in strategic alliances and diplomatic maneuvers to strengthen its position. King Bimbisara's friendly relations with neighboring states, such as Kosala, helped ensure stability and security. These diplomatic efforts contributed to Magadha's ability to withstand external pressures.

    6. Administrative Efficiency: The adoption of efficient administrative practices enhanced Magadha's governance. Later Mauryan rulers, particularly Chandragupta Maurya and his adviser Chanakya, further refined administrative systems. Chandragupta's consolidation of power in Magadha paved the way for the establishment of the Mauryan Empire.

    7. Cultural and Religious Developments: Magadha was a melting pot of various cultural and religious influences. The emergence of heterodox sects like Jainism and Buddhism from this region contributed to intellectual and spiritual ferment. The patronage of Buddhism by later Mauryan rulers, particularly Ashoka, had a profound impact on the region's cultural and political landscape.

    In conclusion, the rise of Magadha was a complex interplay of geographical advantages, military strength, political consolidation, economic prosperity, diplomatic acumen, administrative efficiency, and cultural developments. These factors collectively contributed to Magadha's transformation into a dominant power in ancient India, setting the stage for the Mauryan Empire's establishment and subsequent historical developments.

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N.K. Sharma
N.K. Sharma
Asked: February 18, 2024In: History

What were the main features of the administrative organization of the Mauryas?

What key components made up the Mauryan administrative structure?

EHI-02
  1. Himanshu Kulshreshtha Elite Author
    Added an answer on February 18, 2024 at 9:43 am

    The Mauryan Empire (c. 322 BCE – 185 BCE) in ancient India was characterized by a highly organized administrative structure, which played a crucial role in the governance of the vast empire. The main features of the administrative organization of the Mauryas are as follows: Centralized Authority: ThRead more

    The Mauryan Empire (c. 322 BCE – 185 BCE) in ancient India was characterized by a highly organized administrative structure, which played a crucial role in the governance of the vast empire. The main features of the administrative organization of the Mauryas are as follows:

    1. Centralized Authority: The Mauryan administration was highly centralized, with the king at the apex of the hierarchy. Chandragupta Maurya, the founder of the dynasty, and his successors, notably Ashoka, wielded considerable centralized power. The king was assisted by a council of ministers who advised on various matters of governance.

    2. Provincial Administration: The empire was divided into provinces, each headed by a governor or a viceroy known as a "mahamatya." These provinces were further subdivided into districts, demonstrating a hierarchical administrative structure. Local administration was supervised by officials who reported to the provincial governors.

    3. Revenue System: The Mauryan Empire implemented an organized revenue system to sustain its administration. The Arthashastra, attributed to Chanakya (Kautilya), served as a guide for economic policies. The land revenue system involved the assessment and collection of taxes based on agricultural production. Megasthenes, a Greek ambassador, mentions a meticulous and efficient revenue collection process.

    4. Military Organization: The Mauryan Empire maintained a powerful military to safeguard its vast territories. The army was organized into infantry, cavalry, elephants, and chariots. The emperor appointed a commander-in-chief to oversee military operations and defend the empire against external threats.

    5. Royal Inscriptions and Pillars: Ashoka, one of the notable Mauryan rulers, is renowned for his edicts engraved on pillars and rocks throughout the empire. These inscriptions, written in Prakrit and Brahmi scripts, conveyed Ashoka's policies, moral principles, and instructions to the provincial officials. The pillars also served administrative purposes, marking important locations.

    6. Judicial System: The Mauryan administration had a well-defined judicial system. The king acted as the highest court of appeal, but lower-level courts were established for civil and criminal cases. Legal codes were formulated to maintain justice and order.

    7. Propagation of Dhamma: Ashoka's advocacy of Dhamma, a moral and ethical code, influenced administrative policies. Dhamma was intended to promote social welfare, religious tolerance, and ethical conduct. Ashoka's rock and pillar edicts conveyed these principles, emphasizing his commitment to the welfare of his subjects.

    The administrative organization of the Mauryas laid the groundwork for subsequent Indian dynasties and left a lasting impact on the governance of the Indian subcontinent. The centralized authority, provincial administration, revenue system, military organization, judicial structure, and emphasis on moral principles collectively shaped the character of the Mauryan Empire's administration.

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