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Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 5, 20242024-05-05T13:16:21+05:30 2024-05-05T13:16:21+05:30In: Political Science

Explain Communal Politics and Communal Violence Today.

Explain Communal Politics and Communal Violence Today.

MPSE-008
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    1. Himanshu Kulshreshtha Elite Author
      2024-05-05T13:16:47+05:30Added an answer on May 5, 2024 at 1:16 pm

      Communal politics refers to the exploitation of religious, ethnic, or sectarian identities for political gain, often by political parties or groups seeking to mobilize support along communal lines. In contemporary times, communal politics continues to manifest through various forms of identity-based mobilization, polarization, and electoral strategies, leading to tensions and conflicts within diverse societies. Communal violence refers to incidents of inter-group violence fueled by religious, ethnic, or sectarian animosities, resulting in loss of lives, property damage, and social disintegration.

      Today, communal politics and communal violence pose significant challenges to social cohesion, religious harmony, and democratic governance in many countries, including India, Nigeria, Myanmar, and Sri Lanka. In India, for example, communal politics often revolves around issues such as temple-mosque disputes, cow vigilantism, and religious conversions, with political parties exploiting religious sentiments to consolidate their electoral support base. Communal violence in India has been fueled by incidents of religious polarization, hate speech, and communal propaganda, leading to periodic outbreaks of violence and communal tensions in various parts of the country.

      Similarly, in countries like Nigeria, communal politics is often intertwined with ethnic and religious identities, leading to conflicts between Christian and Muslim communities, as well as ethnic groups vying for political power and resource control. Communal violence in Nigeria has been fueled by grievances over land disputes, political marginalization, and religious extremism, resulting in cycles of violence and insecurity in many regions.

      In Myanmar, communal politics and violence have been exacerbated by tensions between the Buddhist majority and the Muslim Rohingya minority, leading to widespread persecution, displacement, and human rights violations. Communal violence in Myanmar has been fueled by ethno-religious nationalism, discriminatory policies, and state-sponsored persecution of minority communities.

      In Sri Lanka, communal politics and violence have been shaped by ethnic tensions between the Sinhalese majority and the Tamil minority, leading to decades of civil war and inter-group conflicts. Communal violence in Sri Lanka has been fueled by historical grievances, identity politics, and competing nationalist narratives, resulting in widespread human rights abuses and social divisions.

      Overall, communal politics and communal violence today pose serious challenges to peace, stability, and social cohesion in diverse societies, requiring concerted efforts to address underlying grievances, promote inter-group dialogue, and strengthen inclusive governance and democratic institutions. Effective strategies to combat communalism include promoting secularism, upholding the rule of law, fostering interfaith dialogue, and addressing socio-economic inequalities that fuel identity-based conflicts.

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