Explain Nasser’s Three Circles.

Nasser's Three Circles theory was articulated by Egyptian President Gamal Abdel Nasser in the 1950s and 1960s as a framework for understanding Egypt's foreign policy priorities and strategic positioning in the broader international arena. The theory divides the world into three concentric circles, each representing a distinct sphere of influence and relevance for Egypt:

1. The Arab World: The first circle encompasses the Arab world, including Egypt's immediate neighbors and fellow Arab states in the Middle East and North Africa. Nasser viewed the Arab world as Egypt's primary sphere of influence and solidarity, emphasizing the importance of Arab unity, liberation from colonialism, and collective resistance against external threats. He sought to promote pan-Arab nationalism and solidarity, advocating for the rights of Palestinians and supporting Arab nationalist movements across the region.

2. The Islamic World: The second circle extends beyond the Arab world to encompass the broader Islamic world, including Muslim-majority countries in Asia, Africa, and beyond. While Nasser prioritized Arab nationalism, he also recognized the significance of Islam as a unifying force and source of solidarity for Egypt and other Muslim-majority nations. He sought to cultivate strong ties with Islamic countries and promote cooperation on issues of mutual interest, such as economic development, cultural exchange, and opposition to imperialism.

3. The Non-Aligned Movement: The third circle encompasses the global community of non-aligned and developing countries, including nations in Africa, Asia, Latin America, and beyond. Nasser viewed the Non-Aligned Movement (NAM) as a crucial forum for advancing the interests of newly independent and developing nations, advocating for decolonization, sovereignty, and social justice. He sought to position Egypt as a leader of the NAM, advocating for a more equitable and just international order based on principles of self-determination, non-interference, and peaceful coexistence.

Overall, Nasser's Three Circles theory reflected Egypt's aspirations for regional leadership, solidarity with fellow Arab and Muslim nations, and commitment to global South-South cooperation and solidarity. While the theory faced challenges and limitations in practice, it remains significant for understanding Egypt's foreign policy orientation during Nasser's presidency and its broader implications for regional and global politics.