Explain Thomas Hobbes on state of nature and natural rights.
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Thomas Hobbes, a prominent English philosopher of the 17th century, presented a distinctive perspective on the state of nature and natural rights in his seminal work "Leviathan."
Hobbes posited that the state of nature is a hypothetical condition characterized by a lack of central authority, law, and social order. In this state, individuals exist in a state of constant fear and insecurity, as they compete for scarce resources and pursue their self-interests without constraint. Hobbes famously described the state of nature as a condition of "war of all against all," where life is solitary, poor, nasty, brutish, and short.
In the state of nature, Hobbes argued that individuals possess natural rights, including the right to self-preservation and the right to pursue one's own interests. These natural rights stem from the fundamental human instinct for self-preservation and the desire to avoid harm. However, Hobbes contended that these natural rights are not sufficient to secure peace and stability in the absence of a sovereign authority to enforce them.
Hobbes proposed that individuals voluntarily relinquish their natural rights and enter into a social contract with one another to establish a commonwealth, or civil society, governed by a sovereign authority. This sovereign authority, embodied in the Leviathan, possesses absolute power and authority to maintain peace, order, and security within society. In exchange for surrendering their natural rights to the sovereign, individuals receive protection and security from external threats and internal conflicts.
Overall, Hobbes' theory of the state of nature and natural rights reflects his pessimistic view of human nature and the necessity of political authority to mitigate conflict and ensure social cohesion. By emphasizing the need for a sovereign authority to establish and enforce laws, Hobbes laid the groundwork for modern theories of political legitimacy and the role of government in maintaining order and stability in society.