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The Nyaya school of Indian philosophy proposes the theory of Asatkaryavada, which elucidates the nature of causation and the origination of the universe. According to Asatkaryavada, the effect (karya) does not exist in the cause (karan) prior to its manifestation, but rather emerges as a new entity upon its creation.

Asatkaryavada rejects the idea of Satkaryavada, which posits that the effect preexists in a subtle form within the cause before its manifestation. Instead, Nyaya argues that the cause undergoes a transformation to give rise to the effect, implying a momentary creation of the effect at the time of causation.

The Nyaya philosophers use the analogy of clay and pot to illustrate Asatkaryavada. In this analogy, the pot (effect) does not exist in the clay (cause) before its creation. Instead, the pot emerges as a new entity through the process of shaping and molding the clay. Similarly, according to Nyaya, the universe undergoes a momentary transformation to produce the effect, with no preexisting state of the effect within the cause.

Asatkaryavada has significant implications for understanding the nature of causation and the concept of creation in Nyaya philosophy. It emphasizes the dynamic and ever-changing nature of the universe, where effects emerge as new entities from their causes, without any inherent existence prior to their manifestation. This perspective challenges the notion of a static and predetermined universe, highlighting the continuous process of creation and transformation according to Nyaya philosophy.