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Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: April 13, 20242024-04-13T10:55:32+05:30 2024-04-13T10:55:32+05:30In: History

Explain Early Indian history-writing.

Explain Early Indian history-writing.

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    1. Himanshu Kulshreshtha Elite Author
      2024-04-13T10:55:54+05:30Added an answer on April 13, 2024 at 10:55 am

      Early Indian history-writing can be traced back to ancient times, characterized by the composition of historical texts known as Itihasa (epic histories) and Puranas (mythological chronicles). These texts served not only to narrate past events but also to convey moral, religious, and philosophical teachings to subsequent generations.

      One of the earliest historical texts in India is the Rigveda, an ancient collection of hymns composed around 1500-1200 BCE, which contains references to battles, tribes, and legendary figures. The epics Ramayana and Mahabharata, believed to have been composed between 500 BCE and 500 CE, are foundational texts of Indian culture and contain historical elements mixed with mythological narratives. The Mahabharata, in particular, includes the famous Bhagavad Gita, a philosophical dialogue embedded within the epic's historical framework.

      The Puranas, composed between 300 CE and 1500 CE, represent another important genre of early Indian history-writing. These texts, such as the Vishnu Purana and the Matsya Purana, combine mythological stories with genealogies of kings and dynasties, providing a framework for understanding the cosmic and temporal order.

      The emergence of dynastic histories (vamsavalis) and court chronicles during the Gupta period (4th to 6th century CE) marked a more systematic approach to recording historical events and genealogies of ruling lineages. The Allahabad Pillar inscription of Samudragupta (4th century CE) and the Aihole inscription of Pulakeshin II (7th century CE) are examples of early Indian inscriptions that record royal conquests and achievements.

      Early Indian history-writing was closely intertwined with religious and philosophical traditions, emphasizing the cyclical nature of time (kalachakra) and the moral lessons derived from past actions (karma). While these texts contain historical elements, they also serve broader cultural, religious, and political purposes, reflecting the multifaceted nature of early Indian historiography.

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