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Himanshu Kulshreshtha
Himanshu KulshreshthaElite Author
Asked: May 2, 20242024-05-02T12:48:55+05:30 2024-05-02T12:48:55+05:30In: Political Science

Explain Pattern of communal politics in India.

Explain Pattern of communal politics in India.

MPSE-008
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    1. Himanshu Kulshreshtha Elite Author
      2024-05-02T12:49:28+05:30Added an answer on May 2, 2024 at 12:49 pm

      Communal politics in India refers to the exploitation of religious identity and sentiments for political gain, often leading to polarization along religious lines. The pattern of communal politics in India is characterized by several key features:

      1. Religious Mobilization: Communal politics involves the mobilization of religious communities, particularly Hindus and Muslims, by political parties and leaders for electoral purposes. Parties often appeal to religious symbols, rhetoric, and sentiments to rally support from their respective religious constituencies, fostering a sense of religious identity and solidarity among voters.

      2. Identity Politics: Communal politics thrives on the politicization of religious identities, exacerbating divisions and tensions between religious communities. Parties may exploit real or perceived grievances, fears, and insecurities of religious minorities to consolidate support among their own religious base, leading to a competitive politics of identity and victimhood.

      3. Electoral Strategies: Communal politics often manifests during election campaigns through the use of divisive rhetoric, communal polarization, and the manipulation of religious symbols and imagery to garner votes. Parties may resort to polarizing issues such as religious conversions, cow protection, and temple-mosque disputes to consolidate their religious vote banks and polarize the electorate along communal lines.

      4. Communal Violence: Communal politics in India is frequently accompanied by outbreaks of communal violence, particularly during elections or periods of heightened political tension. Incidents of communal violence, triggered by communal rhetoric, hate speech, or provocations, serve to deepen religious divisions, foster distrust between communities, and destabilize social harmony.

      5. Minority Marginalization: Communal politics often marginalizes religious minorities, particularly Muslims, by perpetuating stereotypes, discrimination, and exclusionary practices. Muslims, as the largest religious minority in India, are often portrayed as "the other" and subjected to political marginalization, socio-economic disparities, and institutionalized discrimination, exacerbating feelings of alienation and insecurity.

      6. Secularism and Pluralism: Communal politics poses a challenge to India's secular and pluralistic ideals by undermining the principles of religious tolerance, coexistence, and equality enshrined in the Constitution. The politicization of religion erodes the secular fabric of Indian society, weakening the bonds of citizenship and fostering divisions based on religious identity.

      In conclusion, the pattern of communal politics in India is characterized by the exploitation of religious identity and sentiments for political purposes, leading to polarization, identity-based mobilization, electoral strategies, communal violence, minority marginalization, and challenges to secularism and pluralism. Addressing communal politics requires a concerted effort to promote inter-religious harmony, strengthen democratic institutions, uphold the rule of law, and safeguard the rights and dignity of all religious communities in India.

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