Write a short note on Satkaryavada.
Share
Lost your password? Please enter your email address. You will receive a link and will create a new password via email.
Please briefly explain why you feel this question should be reported.
Please briefly explain why you feel this answer should be reported.
Please briefly explain why you feel this user should be reported.
Satkaryavada is a philosophical concept deeply rooted in the Samkhya and Vedanta traditions of Indian philosophy. The term "Satkaryavada" translates to the theory of the existence of the effect in its cause. According to this doctrine, the effect preexists in a potential form within the cause before its actual manifestation.
In the context of Samkhya philosophy, the fundamental principle of Prakriti (primordial matter) undergoes various transformations to manifest the diverse entities of the world. Satkaryavada posits that the effect (the manifested world) is inherently present in the cause (Prakriti) from the beginning.
In Vedanta, particularly in the Advaita tradition, Satkaryavada is applied to the understanding of Brahman (ultimate reality) and the phenomenal world. It suggests that the entire universe, as an effect, already exists in a potential state within Brahman. The manifested world is considered an apparent transformation of Brahman, while the ultimate reality remains changeless.
Satkaryavada plays a crucial role in explaining the process of creation and transformation in these philosophical systems, highlighting the inherent connection between cause and effect, and emphasizing the underlying unity of all existence.